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anathema [anathema 词源字典]: anathema: [16] Originally in Greek anáthēma was a ‘votive offering’ (it was a derivative of the compound verb anatithénai ‘set up, dedicate’, formed from the prefix ana- ‘up’ and the verb tithénai ‘place’, source of English theme and related to English do). But from being broadly ‘anything offered up for religious purposes’, the word gradually developed negative associations of ‘something dedicated to evil’; and by the time it reached Latin it meant ‘curse’ or ‘accursed person’.
=> do, theme[anathema etymology, anathema origin, 英语词源]
Anacreontic (adj.): of or in the manner of Anacreon, "convivial bard of Greece" (literally "Up-lord"), the celebrated Greek lyrical poet (560-478 B.C.E.), born at Teos in Ionia. Also in reference to his lyric form (1706) of a four-line stanza, rhymed alternately, each line with four beats (three trochees and a long syllable), also "convivial and amatory" (1801); and "an erotic poem celebrating love and wine" (1650s).

Francis Scott Key in 1814 set or wrote his poem "The Star-Spangled Banner" to the melody of "To Anacreon in Heav'n," the drinking song of the popular London gentleman's club called The Anacreontic Society, whose membership was dedicated to "wit, harmony, and the god of wine." The tune is late 18c. and may be the work of society member and court musician John Stafford Smith (1750-1836).
C: third letter of the alphabet. Alphabetic writing came to Rome via the southern Etruscan "Caeretan" script, in which gamma was written as a crescent. Early Romans made little use of Greek kappa and used gamma for both the "g" and "k" sounds, the latter more frequently, so that the "k" sound came to be seen as the proper one for gamma. To restore a dedicated symbol for the "g" sound, a modified gamma was introduced c. 250 B.C.E. as G. In classical Latin -c- has only the value "k," and thus it passed to Celtic and, via Irish monks, to Anglo-Saxon, where -k- was known but little used.

In Old French, many "k" sounds drifted to "ts" and by 13c., "s," but still were written with a -c-. Thus the 1066 invasion brought to the English language a more vigorous use of -k- and a flood of French and Latin words in which -c- represented "s" (as in cease, ceiling, circle). By 15c. native English words with -s- were being respelled with -c- for "s" (as in ice, mice, lice). In some words from Italian, meanwhile, the -c- has a "ch" sound (a sound evolution in Italian that parallels the Old French one).
dedicate (v.): early 15c. (of churches), from Latin dedicatus, past participle of dedicare "consecrate, proclaim, affirm, set apart," from de- "away" (see de-) + dicare "proclaim," from stem of dicere "to speak, to say" (see diction). Dedicated "devoted to one's aims or vocation" is first attested 1944.
Enoch: masc. proper name, in Old Testament eldest son of Cain, father of Methuselah, from Latin Enoch, from Greek Enokh, from Hebrew Hanokh, literally "dedicated, consecrated," from hanakh "he dedicated," whence also Hanukkah. Related: Enochian.
italic: 1610s (adj.), 1670s (n.) "italic type," from Latin italicus "Italian" (see Italian); so called because it was introduced in 1501 by Aldus Manutius, printer of Venice (who also gave his name to Aldine), and first used in an edition of Virgil dedicated to Italy. Earlier (1570s) the word was used for the plain, sloping style of handwriting, as opposed to Gothic. Related: Italics.
mosaic (n.): c. 1400, from Old French mosaicq "mosaic work," from Italian mosaico, from Medieval Latin musaicum "mosaic work, work of the Muses," noun use of neuter of musaicus "of the Muses," from Latin Musa (see muse). Medieval mosaics were often dedicated to the Muses. The word formed in Medieval Latin as though from Greek, but the (late) Greek word for "mosaic work" was mouseion (Klein says this sense was borrowed from Latin). Figurative use is from 1640s. As an adjective in English from 1580s. Related: Mosaicist.
Peter: masc. proper name, 12c., from Old English Petrus (genitive Pet(e)res, dative Pet(e)re), from Latin Petrus, from Greek Petros, literally "stone, rock," translation of Syriac kefa "stone" (Latinized as Cephas), nickname Jesus gave to apostle Simon Bar-Jona (Matt. xvi:17), historically known as St. Peter, and consequently a popular name among Christians (Italian Pietro, Spanish and Portuguese Pedro, Old French Pierres, French Pierre, etc.). Slang for "penis" is attested from 1902, probably from identity of first syllable.

The common form of this very common name in medieval England was Peres (Anglo-French Piers), hence surnames Pierce, Pearson, etc. Among the diminutive forms were Parkin and Perkin. To rob Peter to pay Paul (1510s, also in early 17c. French as descouvrir S. Pierre pour couvrir S. Pol) might be a reference to the many churches dedicated to those two saints, and have sprung from the fairly common practice of building or enriching one church with the ruins or revenues of another. But the alliterative pairing of the two names is attested from c. 1400 with no obvious connection to the saints:
Sum medicyne is for peter þat is not good for poul, for þe diuersite of complexioun. [Lanfranc's "Chirurgia Magna," English translation]
sacred (adj.): late 14c., past participle adjective from obsolete verb sacren "to make holy" (c. 1200), from Old French sacrer "consecrate, anoint, dedicate" (12c.) or directly from Latin sacrare "to make sacred, consecrate; hold sacred; immortalize; set apart, dedicate," from sacer (genitive sacri) "sacred, dedicated, holy, accursed," from Old Latin saceres, from PIE root *sak- "to sanctify." Buck groups it with Oscan sakrim, Umbrian sacra and calls it "a distinctive Italic group, without any clear outside connections." Related: Sacredness.

Nasalized form is sancire "make sacred, confirm, ratify, ordain." An Old English word for "sacred" was godcund. Sacred cow "object of Hindu veneration," is from 1891; figurative sense of "one who must not be criticized" is first recorded 1910, reflecting Western views of Hinduism. Sacred Heart "the heart of Jesus as an object of religious veneration" is from 1765.
sanitarium (n.): 1829, literally "place dedicated to health," from neuter of Modern Latin *sanitarius, from Latin sanitas "health," from sanus "healthy; sane" (see sane). Compare sanatarium.
Sophia: fem. proper name, from Greek sophia "skill, knowledge of, acquaintance with; sound judgement, practical wisdom; cunning, shrewdness; philosophy," also "wisdom personified," abstract noun from sophos "wise" (see sophist). Saint Sophia in ancient church names and place names in the East is not necessarily a reference to a person; the phrase also is the English translation of the Greek for "divine wisdom, holy wisdom," to which churches were dedicated.
temple (n.1): "building for worship, edifice dedicated to the service of a deity or deities," Old English tempel, from Latin templum "piece of ground consecrated for the taking of auspices, building for worship of a god," of uncertain signification. Commonly referred to PIE root *tem- "to cut" (see tome), on notion of "place reserved or cut out" [Watkins], or to root *temp- "to stretch" [Klein's sources], on notion of "cleared space in front of an altar" (see tenet). Compare Greek temenos "sacred area around a temple," literally "place cut off," from stem of temnein "to cut." Figurative sense of "any place regarded as occupied by divine presence" was in Old English. Applied to Jewish synagogues from 1590s.
trophy (n.): 1510s, "a spoil or prize of war," from Middle French trophée (15c.) from Latin trophaeum "a sign of victory, monument," originally tropaeum, from Greek tropaion "monument of an enemy's defeat," noun use of neuter of adjective tropaios "of defeat, causing a rout," from trope "a rout," originally "a turning" (of the enemy); see trope. In ancient Greece, spoils or arms taken in battle and set up on the field and dedicated to a god. Figurative extension to any token or memorial of victory is first recorded 1560s. As "a symbolic representation of a classical trophy" from 1630s. Trophy wife attested by 1984.
vestal (adj.): "chaste, pure, virgin," 1590s, originally (early 15c.) "belonging to or dedicated to Vesta," Roman goddess of hearth and home, from Latin vestalis. The noun is recorded from 1570s, short for Vestal virgin, one of four (later six) priestesses (Latin virgines Vestales) in charge of the sacred fire in the temple of Vesta in Rome. From 1580s in reference to any virgin or chaste woman.
They entered the service of the goddess at from six to ten years of age, their term of service lasting thirty years. They were then permitted to retire and to marry, but few did so, for, as vestals, they were treated with great honor, and had important public privileges. Their persons were inviolable, any offense against them being punished with death, and they were treated in all their relations with the highest distinction and reverence. A vestal who broke her vow of chastity was immured alive in an underground vault amid public mourning. There were very few such instances; in one of them, under Domitian, the chief of the vestals was put to death under a false charge trumped up by the emperor.
votive (adj.): 1590s, "dedicated or given in fulfillment of a vow," from Middle French votif, from Latin votivus "of or pertaining to a vow, promised by a vow, conforming to one's wishes," from votum (see vow (n.)).
nymphaeum: "A grotto or shrine dedicated to a nymph or nymphs", Via Latin from Greek.
hierodule: "(In ancient times) a slave living in a temple and dedicated to the service of a god", Mid 19th century: from late Latin hierodulus, from Greek hierodoulos, from hieron 'temple' + doulos 'slave'.
Plaid Cymru: "The Welsh Nationalist party, founded in 1925 and dedicated to seeking autonomy for Wales. It won its first parliamentary seat in 1966, and since 1974 has maintained a small number of representatives in Parliament", Welsh, 'party of Wales'.