英语词源字典 - 在线词源网站

husting [husting 词源字典]: husting: [11] In the late Old English period, a husting was a sort of deliberative assembly or council summoned by the king. The word was borrowed from Old Norse hústhing, literally ‘house assembly’, which denoted a council consisting of members of the king’s immediate household, rather than a general assembly (thing, which is the same word as modern English thing, is represented in modern Scandinavian languages by ting or thing ‘parliament, court’).

In the 12th century the word came to be used for a court of law held in London’s Guildhall, which for many centuries was the City of London’s senior court, and in the 17th century it is recorded as meaning the ‘platform at the upper end of the Guildhall’, on which the Lord Mayor and Aldermen sat during sessions of the court. In the early 18th century this was transferred metaphorically to the ‘platform on which candidates stood to address electors’, and subsequently it was widened to include the whole ‘election proceedings’.
=> house, thing[husting etymology, husting origin, 英语词源]
baker (n.): Old English bæcere "baker," agent noun from bacan "to bake" (see bake (v.)). In the Middle Ages, the craft had two divisions, braun-bakeres and whit-bakeres.
White bakers shall bake no hors brede..broune bakers shall bake whete brede as it comyth grounde fro the mylle withoute ony bultyng of the same. Also the seid broune bakers shall bake hors brede of clene benys and pesyn, And also brede that is called housholdersbrede. [Letterbook in the City of London Records Office, Guildhall, 1441]
Baker's dozen "thirteen" is from 1590s.
These dealers [hucksters] ... on purchasing their bread from the bakers, were privileged by law to receive thirteen batches for twelve, and this would seem to have been the extent of their profits. Hence the expression, still in use, "A baker's dozen." [H.T. Riley, "Liber Albus," 1859]
beauty (n.): early 14c., "physical attractiveness," also "goodness, courtesy," from Anglo-French beute, Old French biauté "beauty, seductiveness, beautiful person" (12c., Modern French beauté), earlier beltet, from Vulgar Latin bellitatem (nominative bellitas) "state of being handsome," from Latin bellus "pretty, handsome, charming," in classical Latin used especially of women and children, or ironically or insultingly of men, perhaps from PIE *dw-en-elo-, diminutive of root *deu- (2) "to do, perform; show favor, revere" (see bene-). Famously defined by Stendhal as la promesse de bonheur "the promise of happiness."
[I]t takes the one hundred men in ten million who understand beauty, which isn't imitation or an improvement on the beautiful as already understood by the common herd, twenty or thirty years to convince the twenty thousand next most sensitive souls after their own that this new beauty is truly beautiful. [Stendhal, "Life of Henry Brulard"]
Replaced Old English wlite. Concrete meaning "a beautiful woman" is first recorded late 14c. Beauty sleep "sleep before midnight" is attested by 1850. Beauty spot is from 1650s. Beauty parlor is from 1894.
The sudden death of a young woman a little over a week ago in a down-town "beauty parlor" has served to direct public attention to those institutions and their methods. In this case, it seems, the operator painted on or injected into the patron's facial blemish a 4-per-cent cocaine solution and then applied an electrode, the sponge of which was saturated with carbolized water. ["The Western Druggist," October 1894]
Beauté du diable (literally "devil's beauty") is used as a French phrase in English from 1825.
character (n.): mid-14c., carecter, "symbol marked or branded on the body;" mid-15c., "symbol or drawing used in sorcery," from Old French caratere "feature, character" (13c., Modern French caractère), from Latin character, from Greek kharakter "engraved mark," also "symbol or imprint on the soul," also "instrument for marking," from kharassein "to engrave," from kharax "pointed stake," from PIE root *gher- (4) "to scrape, scratch." Meaning extended in ancient times by metaphor to "a defining quality."
You remember Eponina, who kept her husband alive in an underground cavern so devotedly and heroically? The force of character she showed in keeping up his spirits would have been used to hide a lover from her husband if they had been living quietly in Rome. Strong characters need strong nourishment. [Stendhal "de l'Amour," 1822]
Meaning "sum of qualities that define a person" is from 1640s. Sense of "person in a play or novel" is first attested 1660s, in reference to the "defining qualities" he or she is given by the author. Meaning "a person" in the abstract is from 1749; especially "eccentric person" (1773). Colloquial sense of "chap, fellow" is from 1931. The Latin ch- spelling was restored from 1500s. Character actor attested from 1861; character assassination from 1888; character-building (n.) from 1886.
Dalmatia: region along the eastern Adriatic coast in what is now Croatia, of uncertain origin. Perhaps from a derivative of PIE *dhal- "to bloom," in a sense of "young animal," in reference to the mountain pastures.
guild (n.): also gild, early 13c., yilde (spelling later influenced by Old Norse gildi "guild, brotherhood"), a semantic fusion of Old English gegield "guild, brotherhood," and gield "service, offering; payment, tribute; compensation," from Proto-Germanic *geldjam "payment, contribution" (cognates: Old Frisian geld "money," Old Saxon geld "payment, sacrifice, reward," Old High German gelt "payment, tribute;" see yield (v.)).

The connecting sense is of a contribution or payment to join a protective or trade society. But some look to the alternative prehistoric sense of "sacrifice," as if in worship, and see the word as meaning a combination for religious purposes, either Christian or pagan. The Anglo-Saxon guilds had a strong religious component; they were burial societies that paid for Masses for the souls of deceased members as well as paying fines in cases of justified crime. Continental guilds of merchants, incorporated in each town or city and holding exclusive rights of doing business there, arrived after the Conquest. In many cases they became the governing body of a town (compare Guildhall, which came to be the London city hall). Trade guilds arose 14c., as craftsmen united to protect their common interest.
hustings (n.): Old English husting "meeting, court, tribunal," from Old Norse husðing "council," from hus "house" (see house (n.)) + ðing "assembly" (see thing); so called because it was a meeting of the men who formed the "household" of a nobleman or king. The native Anglo-Saxon word for this was folc-gemot. The plural became the usual form c. 1500; sense of "temporary platform for political speeches" developed by 1719, apparently from London's Court of Hustings, presided over by the Lord Mayor, which was held on a platform in the Guildhall. This sense broadened to encompass the whole election process.
modesty (n.): 1530s, "freedom from exaggeration, self-control," from Middle French modestie or directly from Latin modestia "moderation, sense of honor, correctness of conduct," from modestus "moderate, keeping measure, sober, gentle, temperate," from modus "measure, manner" (see mode (n.1)). Meaning "quality of having a moderate opinion of oneself" is from 1550s; that of "womanly propriety" is from 1560s.
La pudeur donne des plaisirs bien flatteurs à l'amant: elle lui fait sentir quelles lois l'on transgresse pour lui; (Modesty both pleases and flatters a lover, for it lays stress on the laws which are being transgressed for his sake.) [Stendhal "de l'Amour," 1822]
novel (n.): "fictitious narrative," 1560s, from Italian novella "short story," originally "new story," from Latin novella "new things" (source of Middle French novelle, French nouvelle), neuter plural or fem. of novellus (see novel (adj.)). Originally "one of the tales or short stories in a collection" (especially Boccaccio's), later (1630s) "long work of fiction," works which had before that been called romances.
A novel is like a violin bow; the box which gives off the sounds is the soul of the reader. [Stendhal, "Life of Henri Brulard"]
obstacle (n.): mid-14c., from Old French obstacle, ostacle "opposition, obstruction, hindrance" (13c.) or directly from Latin obstaculum "a hindrance, obstacle," with instrumental suffix *-tlom + obstare "stand before, stand opposite to, block, hinder, thwart," from ob "against" (see ob-) + stare "to stand," from PIE root *sta- "to stand" (see stet).
The lover thinks more often of reaching his mistress than the husband of guarding his wife; the prisoner thinks more often of escaping than the gaoler of shutting his door; and so, whatever the obstacles may be, the lover and the prisoner ought to succeed. [Stendhal, "Charterhouse of Parma"]
Obstacle course is attested from 1891.
power (n.): c. 1300, "ability; ability to act or do; strength, vigor, might," especially in battle; "efficacy; control, mastery, lordship, dominion; legal power or authority; authorization; military force, an army," from Anglo-French pouair, Old French povoir, noun use of the infinitive, "to be able," earlier podir (9c.), from Vulgar Latin *potere, from Latin potis "powerful" (see potent).
Whatever some hypocritical ministers of government may say about it, power is the greatest of all pleasures. It seems to me that only love can beat it, and love is a happy illness that can't be picked up as easily as a Ministry. [Stendhal "de l'Amour," 1822]
Meaning "one who has power" is late 14c. Meaning "specific ability or capacity" is from early 15c. Meaning "a state or nation with regard to international authority or influence" [OED] is from 1726. Used for "a large number of" from 1660s. Meaning "energy available for work is from 1727. Sense of "electrical supply" is from 1896.

Phrase the powers that be is from Rom. xiii:1. As a statement wishing good luck, more power to (someone) is recorded from 1842. A power play in ice hockey so called by 1940. Power failure is from 1911; power steering from 1921.
thallus (n.): 1829, Latin, from Greek thallos "green shoot, young branch, twig," related to thalia "abundance," thalos "scion, child," ultimately from PIE root *dhal- "to bloom" (cognates: Armenian dalar "green, fresh," Albanian dal' "I sprout," Old Irish duilesc, a type of algae).
verse (n.): late Old English (replacing Old English fers, an early West Germanic borrowing directly from Latin), "line or section of a psalm or canticle," later "line of poetry" (late 14c.), from Anglo-French and Old French vers "line of verse; rhyme, song," from Latin versus "a line, row, line of verse, line of writing," from PIE root *wer- (3) "to turn, bend" (see versus). The metaphor is of plowing, of "turning" from one line to another (vertere = "to turn") as a plowman does.
Verse was invented as an aid to memory. Later it was preserved to increase pleasure by the spectacle of difficulty overcome. That it should still survive in dramatic art is a vestige of barbarism. [Stendhal "de l'Amour," 1822]
The English New Testament first was divided fully into verses in the Geneva version (1550s). Meaning "metrical composition" is recorded from c. 1300; as the non-repeating part of a modern song (between repetitions of the chorus) by 1918.
The Negroes say that in form their old songs usually consist in what they call "Chorus and Verses." The "chorus," a melodic refrain sung by all, opens the song; then follows a verse sung as a solo, in free recitative; the chorus is repeated; then another verse; chorus again;--and so on until the chorus, sung for the last time, ends the song. [Natalie Curtis-Burlin, "Negro Folk-Songs," 1918]
virtue (n.): c. 1200, vertu, "moral life and conduct; a particular moral excellence," from Anglo-French and Old French vertu "force, strength, vigor; moral strength; qualities, abilities" (10c. in Old French), from Latin virtutem (nominative virtus) "moral strength, high character, goodness; manliness; valor, bravery, courage (in war); excellence, worth," from vir "man" (see virile).
For my part I honour with the name of virtue the habit of acting in a way troublesome to oneself and useful to others. [Stendhal "de l'Amour," 1822]
Especially (in women) "chastity, sexual purity" from 1590s. Phrase by virtue of (early 13c.) preserves alternative Middle English sense of "efficacy." Wyclif Bible has virtue where KJV uses power. The seven cardinal virtues (early 14c.) were divided into the natural (justice, prudence, temperance, fortitude) and the theological (hope, faith, charity). To make a virtue of a necessity (late 14c.) translates Latin facere de necessitate virtutem [Jerome].
wit (n.): "mental capacity," Old English wit, witt, more commonly gewit "understanding, intellect, sense; knowledge, consciousness, conscience," from Proto-Germanic *wit- (cognates: Old Saxon wit, Old Norse vit, Danish vid, Swedish vett, Old Frisian wit, Old High German wizzi "knowledge, understanding, intelligence, mind," German Witz "wit, witticism, joke," Gothic unwiti "ignorance"), from PIE *weid- "to see," metaphorically "to know" (see vision). Related to Old English witan "to know" (source of wit (v.)). Meaning "ability to connect ideas and express them in an amusing way" is first recorded 1540s; that of "person of wit or learning" is from late 15c. For nuances of usage, see humor.
A witty saying proves nothing. [Voltaire, Diner du Comte de Boulainvilliers]

Wit ought to be five or six degrees above the ideas that form the intelligence of an audience. [Stendhal, "Life of Henry Brulard"]
Witjar was old slang (18c.) for "head, skull." Witling (1690s) was "a pretender to wit."