英语词源字典 - 在线词源网站

proper [proper 词源字典]: proper: [13] Proper originally meant ‘belonging to itself, particular to itself’ (a sense now defunct in English except in certain fossilized contexts, such as the astronomical term proper motion). It comes via Old French propre from Latin prōprius ‘one’s own’, which may have been a lexicalization of the phrase prō prīvō, literally ‘for the individual’ (prīvus is the source of English private). The word developed widely in meaning in Latin, but its main modern English senses, ‘correct’ and ‘morally right’, are of later evolution. Appropriate [15] goes back to a late Latin derivative.
=> appropriate, property[proper etymology, proper origin, 英语词源]
blemish (v.): early 14c., "to hurt, damage," from Old French blemiss- "to turn pale," extended stem of blemir, blesmir "to make pale; stain, discolor," also "to injure" (13c., Modern French blêmir), probably from Frankish *blesmjan "to cause to turn pale," or some other Germanic source, from Proto-Germanic *blas "shining, white," from PIE root *bhel- (1) "to shine, flash, burn" (see bleach (v.)).

The order of appearance of senses in Middle English is "hurt, damage;" "impair morally, sully" (late 14c.); "mar, spoil, injure" (early 15c.); "to mar the beauty or soundness of" (mid-15c.). Related: Blemished; blemishing.
chaste (adj.): c. 1200, "virtuous, pure from unlawful sexual intercourse" (as defined by the Church), from Old French chaste "morally pure" (12c.), from Latin castus "clean, pure, morally pure" (see caste). Transferred sense of "sexually pure" is by 15c., perhaps by influence of chastity, though chaste as a noun meaning "virgin person" is recorded from early 14c. Related: Chastely.
cleanly (adj.): Old English clænlic "morally pure, innocent," from clæne (see clean (adj.)). Of persons, "habitually clean," from c. 1500.
dirty (adj.): c. 1500, from dirt + -y (2). Earlier dritty (late 14c.). Meaning "smutty, morally unclean" is from 1590s. Of colors, from 1690s. Dirty linen "personal or familial secrets" is first recorded 1860s. Dirty work in the figurative sense is from 1764; dirty trick is from 1670s. The dirty look someone gives you is from 1928; dirty old man "superannuated lecher" is from 1932. Related: dirtiness.
discreet (adj.): mid-14c., "morally discerning, prudent, circumspect," from Old French discret "discreet, sensible, intelligent, wise," from Latin discretus "separated, distinct," in Medieval Latin "discerning, careful," past participle of discernere "distinguish" (see discern). Meaning "separate, distinct" in English is late 14c.

Spellings discrete and nativized discreet co-existed until after c. 1600, when discreet became the common word for "careful, prudent," and discrete was maintained in philosophy, medicine, music and other disciplines that remembered Latin and made effort to obey it. Related: Discreetly.
dissolute (adj.): late 14c., "loose, negligent, morally or religiously lax," from Latin dissolutus "loose, disconnected," past participle of dissolvere "loosen up" (see dissolve). A figurative use of the classical Latin word. Related: Dissolutely; dissoluteness.
edify (v.): mid-14c., "to build, construct," also, in figurative use, "to build up morally or in faith," from Old French edefiier (12c., Modern French édifier) "build; install; teach, instruct (morally)," from Latin aedificare "to build, construct," in Late Latin "improve spiritually, instruct" (see edifice). Related: Edified; edifying.
effete (adj.): 1620s, "functionless as a result of age or exhaustion," from Latin effetus (usually in fem. effeta) "exhausted, unproductive, worn out (with bearing offspring), past bearing," literally "that has given birth," from a lost verb, *efferi, from ex- "out" (see ex-) + fetus "childbearing, offspring" (see fetus). Figurative use is earliest in English; literal use is rare. Sense of "intellectually or morally exhausted" (1790) led to that of "decadent, effeminate" (by 1850s).
evil (adj.): Old English yfel (Kentish evel) "bad, vicious, ill, wicked," from Proto-Germanic *ubilaz (cognates: Old Saxon ubil, Old Frisian and Middle Dutch evel, Dutch euvel, Old High German ubil, German übel, Gothic ubils), from PIE *upelo-, from root *wap- "bad, evil" (cognates: Hittite huwapp- "evil").

In Old English and other older Germanic languages other than Scandinavian, "this word is the most comprehensive adjectival expression of disapproval, dislike or disparagement" [OED]. Evil was the word the Anglo-Saxons used where we would use bad, cruel, unskillful, defective (adj.), or harm (n.), crime, misfortune, disease (n.). In Middle English, bad took the wider range of senses and evil began to focus on moral badness. Both words have good as their opposite. Evil-favored (1520s) meant "ugly." Evilchild is attested as an English surname from 13c.

The adverb is Old English yfele, originally of words or speech. Also as a noun in Old English, "what is bad; sin, wickedness; anything that causes injury, morally or physically." Especially of a malady or disease from c. 1200. The meaning "extreme moral wickedness" was one of the senses of the Old English noun, but it did not become established as the main sense of the modern word until 18c. As a noun, Middle English also had evilty. Related: Evilly. Evil eye (Latin oculus malus) was Old English eage yfel. The jocular notion of an evil twin as an excuse for regrettable deeds is by 1986, American English, from an old motif in mythology.
fair (adj.): Old English fæger "pleasing to the sight (of persons and body features, also of objects, places, etc.); beautiful, handsome, attractive," of weather, "bright, clear, pleasant; not rainy," also in late Old English "morally good," from Proto-Germanic *fagraz (cognates: Old Saxon fagar, Old Norse fagr, Swedish fager, Old High German fagar "beautiful," Gothic fagrs "fit"), perhaps from PIE *pek- (1) "to make pretty" (cognates: Lithuanian puošiu "I decorate").

The meaning in reference to weather preserves the oldest sense "suitable, agreeable" (opposed to foul (adj.)). Of the main modern senses of the word, that of "light of complexion or color of hair and eyes, not dusky or sallow" (of persons) is from c. 1200, faire, contrasted to browne and reflecting tastes in beauty. From early 13c. as "according with propriety; according with justice," hence "equitable, impartial, just, free from bias" (mid-14c.).

Of wind, "not excessive; favorable for a ship's passage," from late 14c. Of handwriting from 1690s. From c. 1300 as "promising good fortune, auspicious." Also from c. 1300 as "above average, considerable, sizable." From 1860 as "comparatively good."

The sporting senses (fair ball, fair catch, etc.) began to appear in 1856. Fair play is from 1590s but not originally in sports. Fair-haired in the figurative sense of "darling, favorite" is from 1909. First record of fair-weather friends is from 1736 (in a letter from Pope published that year, written in 1730). The fair sex "women" is from 1660s, from the "beautiful" sense (fair as a noun meaning "a woman" is from early 15c.). Fair game "legitimate target" is from 1776, from hunting.
Others, who have not gone to such a height of audacious wickedness, have yet considered common prostitutes as fair game, which they might pursue without restraint. ["Advice from a Father to a Son, Just Entered into the Army and about to Go Abroad into Action," London, 1776]
fallen (adj.): c. 1400, past participle adjective from fall (v.). Used figuratively for "morally ruined" by 1620s, from the verb in the sense "yield to temptation" (especially in reference to women and chastity), attested from c. 1200. Meaning "those who have died" attested by 1765. Fallen angel is from 1680s; fallen woman by 1748.
filthy (adj.): late 12c., fulthe, "corrupt, sinful," from filth + -y (2). Meaning "physically unclean, dirty, noisome" is from late 14c. Meaning "morally dirty, obscene" is from 1530s.
In early use often hardly more emphatic than the mod. dirty; it is now a violent expression of disgust, seldom employed in polite colloquial speech. [OED]
Related: Filthily; filthiness.
fortify (v.): early 15c., "increase efficacy" (of medicine); mid-15c., "provide (a town) with walls and defenses," from Old French fortifiier (14c.) "to fortify, strengthen," from Late Latin fortificare "to strengthen, make strong," from Latin fortis "strong" (see fort) + facere "to make" (see factitious). Sense of "to strengthen mentally or morally" is from late 15c. Meaning "add liquor or alcohol" is from 1880; meaning "add nutrients to food" is from 1939. Related: Fortified; fortifying.
fragile (adj.): 1510s, "liable to sin, morally weak;" c. 1600, "liable to break;" a back-formation from fragility, or else from Middle French fragile (Old French fragele, 14c.), from Latin fragilis "easily broken," from root of frangere "to break" (see fraction). Transferred sense of "of frail constitution" (of persons) is from 1858.
frail (adj.): mid-14c., "morally weak," from Old French fraile, frele "weak, frail, sickly, infirm" (12c., Modern French frêle), from Latin fragilis "easily broken" (see fragility). It is the Frenchified form of fragile. Sense of "easily destroyed, liable to break" in English is from late 14c. The U.S. slang noun meaning "a woman" is attested from 1908; perhaps with awareness of Shakespeare's "Frailty, thy name is woman."
high-minded (adj.): c. 1500, "arrogant;" 1550s, "morally lofty," from high (adj.) + minded. Related: High-mindedness.
ill (adj.): c. 1200, "morally evil" (other 13c. senses were "malevolent, hurtful, unfortunate, difficult"), from Old Norse illr "ill, bad," of unknown origin. Not considered to be related to evil. Main modern sense of "sick, unhealthy, unwell" is first recorded mid-15c., probably related to Old Norse idiom "it is bad to me." Slang inverted sense of "very good, cool" is 1980s. As a noun, "something evil," from mid-13c.
immoral (adj.): 1650s, from assimilated form of in- (1) "not" + moral (adj.). Related: Immorally.
licentious (adj.): "morally unrestrained," 1530s, from Medieval Latin licentiosus "full of license, unrestrained," from Latin licentia (see license (n.)). Related: Licentiously; licentiousness.
moral (adj.): mid-14c., "pertaining to character or temperament" (good or bad), from Old French moral (14c.) and directly from Latin moralis "proper behavior of a person in society," literally "pertaining to manners," coined by Cicero ("De Fato," II.i) to translate Greek ethikos (see ethics) from Latin mos (genitive moris) "one's disposition," in plural, "mores, customs, manners, morals," of uncertain origin. Perhaps sharing a PIE root with English mood (n.1).

Meaning "morally good, conforming to moral rules," is first recorded late 14c. of stories, 1630s of persons. Original value-neutral sense preserved in moral support, moral victory (with sense of "pertaining to character as opposed to physical action"). Related: Morally.
naught (n.): Old English nawiht "nothing," lit "no whit," from na "no" (from PIE root *ne- "no, not;" see un- (1)) + wiht "thing, creature, being" (see wight). Cognate with Old Saxon neowiht "nothing," Old High German niwiht, Gothic ni waihts. It also developed an adjectival sense in Old English, "good for nothing," which by mid-16c. had focused to "morally bad, wicked." In arithmetic, "the figure zero" from 1640s.
naughty (adj.): late 14c., naugti "needy, having nothing," from Old English nawiht (see naught) + -y (2). Sense of "wicked, evil, morally wrong" is attested from 1520s; specific meaning "sexually promiscuous" is from 1869. The more tame main modern sense of "disobedient" (especially of children) is attested from 1630s. Related: Naughtily; naughtiness. A woman of bad character c. 1530-1750 might be called a naughty pack (also sometimes of men and later of children).
obscure (adj.): c. 1400, "dark," figuratively "morally unenlightened; gloomy," from Old French obscur, oscur "dark, clouded, gloomy; dim, not clear" (12c.) and directly from Latin obscurus "dark, dusky, shady," figuratively "unknown; unintelligible; hard to discern; from insignificant ancestors," from ob "over" (see ob-) + -scurus "covered," from PIE *(s)keu- "to cover, conceal" (see sky). Related: Obscurely.
paraphilia (n.): 1913, from German paraphilie (by 1903), apparently coined by Austrian ethnologist Friedrich Salomo Krauss (1859-1938) as literally "inverted erotic instinct," from Greek para- "beside, aside" (see para- (1)) + philos "loving" (see -phile).
The neurotic whose accompanying fancies always lead into forbidden ground (and this is what constitutes the guilt feeling of pollutions) fights against masturbation [pollutions] because it is connected with incest fancies, criminal desires, perversions, or as F.S. Krauss calls them, paraphilias. [Wm. J. Robinson, M.D., "Masturbation -- Injurious or Harmless," "American Journal of Urology," May 1913]

Krauss bereichert uns um das neue Wort "Paraphilie" anstelle der "Psychopathie," ein fortschrittlich-oppositionelles Wort zwar, aber auch nur ein Wort und als Aufklärung etwa so bedeutsam wie "Seitensprünge." ["Rezensionen" über die "Anthropophyteia Jahrbücher," Leipzig, 1907]
Popularized in psychology circles in English from c. 1918 in translation of work by Viennese-born psychotherapist Wilhelm Stekel (1868-1940); not in widespread use until 1950s. first used in "Diagnostic and Statistical Manual of Mental Disorders" in 1980, as a morally neutral and more dignified label than perversion, to which it is nonetheless etymologically similar. Related: Paraphiliac; paraphilic.
purge (v.): c. 1300, "clear of a charge or suspicion;" late 14c., "cleanse, clear, purify," from Anglo-French purger, Old French purgier "wash, clean; refine, purify" morally or physically (12c., Modern French purger) and directly from Latin purgare "cleanse, make clean; purify," especially of the body, "free from what is superfluous; remove, clear away," figuratively "refute, justify, vindicate" (also source of Spanish purgar, Italian purgare), from Old Latin purigare, from purus "pure" (see pure) + root of agere "to drive, make" (see act (n.)). Related: Purged; purging.
resolute (adj.): early 15c., "dissolved, of loose structure," also "morally lax," from Latin resolutus, past participle of resolvere "untie, unfasten, loose, loosen" (see resolution). Meaning "determined, decided, absolute, final" is from c. 1500, especially in resolute answer, a phrase "common in 16th c." [OED]. From 1530s of persons. The notion is of "breaking (something) into parts" as the way to arrive at the truth of it and thus make the final determination (compare resolution). Related: Resolutely; resoluteness.
right (adj.1): "morally correct," Old English riht "just, good, fair; proper, fitting; straight, not bent, direct, erect," from Proto-Germanic *rekhtaz (cognates: Old Frisian riucht "right," Old Saxon reht, Middle Dutch and Dutch recht, Old High German reht, German recht, Old Norse rettr, Gothic raihts), from PIE root *reg- "move in a straight line," also "to rule, to lead straight, to put right" (see regal; cognates: Greek orektos "stretched out, upright;" Latin rectus "straight, right;" Old Persian rasta- "straight, right," aršta- "rectitude;" Old Irish recht "law;" Welsh rhaith, Breton reiz "just, righteous, wise").

Compare slang straight (adj.1) "honest, morally upright," and Latin rectus "right," literally "straight," Lithuanian teisus "right, true," literally "straight." Greek dikaios "just" (in the moral and legal sense) is from dike "custom." As an emphatic, meaning "you are right," it is recorded from 1580s; use as a question meaning "am I not right?" is from 1961. The sense in right whale is "justly entitled to the name." Right stuff "best human ingredients" is from 1848, popularized by Tom Wolfe's 1979 book about the first astronauts. Right of way is attested from 1767. Right angle is from late 14c.
right (n.): Old English riht (West Saxon, Kentish), reht (Anglian), "that which is morally right, duty, obligation," also "rule of conduct; law of a land;" also "what someone deserves; a just claim, what is due; correctness, truth; a legal entitlement, a privilege," from the root of right (adj.1). Meaning "the right" (as opposed to the left) is from mid-13c.; political use from 1825. From early 14c. as "a right action, a good deed." Meaning "a blow with the right fist" is from 1898. The phrase to rights "at once, straightway" is 1660s, from sense "in a proper manner" (Middle English).
sick (adj.): "unwell," Old English seoc "ill, diseased, feeble, weak; corrupt; sad, troubled, deeply affected," from Proto-Germanic *seukaz, of uncertain origin. The general Germanic word (Old Norse sjukr, Danish syg, Old Saxon siok, Old Frisian siak, Middle Dutch siec, Dutch ziek, Old High German sioh, Gothic siuks "sick, ill"), but in German and Dutch displaced by krank "weak, slim," probably originally with a sense of "twisted, bent" (see crank (n.)).

Restricted meaning "having an inclination to vomit, affected with nausea" is from 1610s; sense of "tired or weary (of something), disgusted from satiety" is from 1590s; phrase sick and tired of is attested from 1783. Meaning "mentally twisted" in modern colloquial use is from 1955, a revival of the word in this sense from 1550s (sense of "spiritually or morally corrupt" was in Old English, which also had seocmod "infirm of mind"); sick joke is from 1958.
slide (v.): Old English slidan (intransitive, past tense slad, past participle sliden) "to glide, slip, fall, fall down;" figuratively "fail, lapse morally, err; be transitory or unstable," from Proto-Germanic *slidan "to slip, slide" (cognates: Old High German slito, German Schlitten "sleigh, sled"), from PIE root *sleidh- "to slide, slip" (cognates: Lithuanian slystu "to glide, slide," Old Church Slavonic sledu "track," Greek olisthos "slipperiness," olisthanein "to slip," Middle Irish sloet "slide").

Meaning "slip, lose one's footing" is from early 13c. Transitive sense from 1530s. Phrase let (something) slide "let it take its own course" is in Chaucer (late 14c.). Sliding scale in reference to payments, etc., is from 1842.
slimy (adj.): late 14c., "covered with slime; of the nature of slime," from slime (n.) + -y (2). Similar formation in Middle Dutch slimich, Dutch slijmig, German schleimig. Figurative sense of "morally repulsive" is first attested 1570s. Related: Slimily; sliminess.
stumble (v.): c. 1300, "to trip or miss one's footing" (physically or morally), probably from a Scandinavian source (compare dialectal Norwegian stumla, Swedish stambla "to stumble"), probably from a variant of the Proto-Germanic base *stam-, source of Old English stamerian "to stammer," German stumm, Dutch stom "dumb, silent." Possibly influenced in form by stumpen "to stumble," but the -b- may be purely euphonious. Meaning "to come (upon) by chance" is attested from 1550s. Related: Stumbled; stumbling. Stumbling-block first recorded 1526 (Tindale), used in Rom. xiv:13, where usually it translates Greek skandalon.
turpitude (n.): "depravity, infamy," late 15c., from Middle French turpitude (early 15c.), from Latin turpitudinem (nominative turpitudo) "baseness," from turpis "vile, physically ugly, base, unsightly," figuratively "morally ugly, scandalous, shameful," of unknown origin. Klein suggests perhaps originally "what one turns away from" (compare Latin trepit "he turns").
ugly (adj.): mid-13c., uglike "frightful or horrible in appearance," from a Scandinavian source, such as Old Norse uggligr "dreadful, fearful," from uggr "fear, apprehension, dread" (perhaps related to agg "strife, hate") + -ligr "-like" (see -ly (1)). Meaning softened to "very unpleasant to look at" late 14c. Extended sense of "morally offensive" is attested from c. 1300; that of "ill-tempered" is from 1680s.

Among words for this concept, ugly is unusual in being formed from a root for "fear, dread." More common is a compound meaning "ill-shaped" (such as Greek dyseides, Latin deformis, Irish dochrud, Sanskrit ku-rupa). Another Germanic group has a root sense of "hate, sorrow" (see loath). Ugly duckling (1877) is from the story by Hans Christian Andersen, first translated from Danish to English 1846. Ugly American "U.S. citizen who behaves offensively abroad" is first recorded 1958 as a book title.
unclean (adj.): Old English unclæne, "morally impure, defiled, unfit for food," from un- (1) "not" + clean (adj.). Literal sense of "dirty" is recorded from mid-13c.
unsound (adj.): early 14c., of persons, "diseased, wounded," from un- (1) "not" + sound (adj.). Similar formation in Middle Low German unsund, Middle Dutch ongesont, German ungesund. Meaning "morally corrupt" is recorded from c. 1300; that of "not mentally healthy" is from 1540s. Sense of "not based on reasoning or fact" is attested from 1590s. Related: Unsoundly; unsoundness.
vile (adj.): late 13c., "morally repugnant; morally flawed, corrupt, wicked; of no value; of inferior quality; disgusting, foul, ugly; degrading, humiliating; of low estate, without worldly honor or esteem," from Anglo-French ville, Old French vil "shameful, dishonorable; low-born; cheap; ugly, hideous," from Latin vilis "cheap, worthless, base, common," of uncertain origin, perhaps from PIE root *wes- (1) "to buy, sell" (see venal). Related: Vilely; vileness; vilety (early 13c.).
villainous (adj.): c. 1300, "offensive, abusive," from Old French vileneus "worthless, base," from vilain (see villain). Sense of "despicable, shameful, morally corrupt" is from c. 1400 in English. Related: Villainously; villainousness.
white (adj.): Old English hwit "bright, radiant; clear, fair," also as a noun (see separate entry), from Proto-Germanic *hwitaz (cognates: Old Saxon and Old Frisian hwit, Old Norse hvitr, Dutch wit, Old High German hwiz, German weiß, Gothic hveits), from PIE *kweid-o-, suffixed form of root *kweit- "white; to shine" (cognates: Sanskrit svetah "white;" Old Church Slavonic sviteti "to shine," svetu "light;" Lithuanian šviesti "to shine," svaityti "to brighten").

As a surname, originally with reference to fair hair or complexion, it is one of the oldest in English, being well-established before the Conquest. Meaning "morally pure" was in Old English. Association with royalist causes is late 18c. Slang sense of "honorable, fair" is 1877, American English; in Middle English it meant "gracious, friendly, favorable." The racial sense "of those races (chiefly European or of European extraction) characterized by light complexion" is recorded from c. 1600; meaning "characteristic of or pertaining to white people" is from 1852, American English. White supremacy attested from 1884, American English; white flight is from 1966, American English.

White way "brightly illuminated street in a big city" is from 1908. White flag of truce or surrender is from c. 1600. White lie is attested from 1741. White Christmas is attested from 1847. White House as the name of the U.S. presidential residence is recorded from 1811. White water "river rapids" is recorded from 1580s. White Russian "language of Byelorussia" is recorded from 1850; the mixed drink is from c. 1978. Astronomical white dwarf is from 1924. White witch, one who used the power for good, is from 1620s.
putid: "Morally or intellectually corrupt or worthless; base, foul, loathsome; = putrid. Now rare", Late 16th cent.; earliest use found in William Fulke (d. 1589), theologian and college head. From classical Latin pūtidus rotten, decaying, stinking, foul, base from pūtēre to stink + -idus.