quword 趣词
Word Origins Dictionary
- difference (n.)[difference 词源字典]
- mid-14c., from Old French difference (12c.) "difference, distinction; argument, dispute," from Latin differentia "diversity, difference," from differentem (nominative differens), present participle of differre "to set apart" (see differ). Sense of "a quarrel" first attested late 14c. Colloquial phrase what's the diff? first recorded 1896.[difference etymology, difference origin, 英语词源]
- eat (v.)
- Old English etan (class V strong verb; past tense æt, past participle eten) "to consume food, devour, consume," from Proto-Germanic *etan (cognates: Old Frisian ita, Old Saxon etan, Middle Dutch eten, Dutch eten, Old High German ezzan, German essen, Old Norse eta, Gothic itan), from PIE root *ed- "to eat" (see edible).
Transferred sense of "corrode, wear away, consume, waste" is from 1550s. Meaning "to preoccupy, engross" (as in what's eating you?) first recorded 1893. Slang sexual sense of "do cunnilingus on" is first recorded 1927. The slang phrase eat one's words "retract, take back what one has uttered" is from 1570s; to eat one's heart out is from 1590s; for eat one's hat, see hat. Eat-in (adj.) in reference to kitchens is from 1955. To eat out "dine away from home" is from 1930. - eavesdropper (n.)
- mid-15c., with agent-noun ending + Middle English eavesdrop, from Old English yfesdrype "place around a house where the rainwater drips off the roof," from eave (q.v.) + drip (v.). Technically, "one who stands at walls or windows to overhear what's going on inside."
- grasp (n.)
- 1560s, "a handle," from grasp (v.). As "act of grasping" from c. 1600; also "power of grasping." Meaning "power of intellect" is from 1680s.
Ah, but a man's reach should exceed his grasp,
Or what's a heaven for?
[Browning, "Andrea del Sarto"]
- Latin (adj.)
- Old English latin, from Latin Latinus "belonging to Latium," the region of Italy around Rome, possibly from PIE root *stela- "to spread, extend," with a sense of "flat country" (as opposed to the mountainous district of the Sabines), or from a prehistoric non-IE language. The Latin adjective also was used of the Roman language and people.
Centurion: What's this, then? "People called Romanes they go the house?"
Brian: It ... it says, "Romans, go home."
Centurion [thrashing him like a schoolboy]: No, it doesn't. 'Go home?' This is motion towards. Isn't it, boy?
Brian: Ah ... ah, dative, sir! Ahh! No, not dative! Not the dative, sir! No! Ah! Oh, the ... accusative! Domum, sir! Ah! Oooh! Ah!
Centurion [pulling him by the ear]: Except that domum takes the ...?
Brian: The locative, sir!
[Monty Python, "Life of Brian"]
Used as a designation for "people whose languages descend from Latin" (1856), hence Latin America (1862). The Latin Quarter (French Quartier latin) of Paris, on the south (left) bank of the Seine, was the site of university buildings in the Middle Ages, hence the place where Latin was spoken. The surname Latimer, Lattimore, etc. is from Vulgar Latin latimarus, from Latin latinarius "interpreter," literally "a speaker of Latin." "What Latin was to the learned, that their tongue was to laymen; hence latino was used for any dialect, even Arabic and the language of birds ...." [Donkin, "Etymological Dictionary of the Romance Languages," 1864]. - point (n.)
- c. 1200, "minute amount, single item in a whole; sharp end of a sword, etc.," a merger of two words, both ultimately from Latin pungere "prick, pierce, puncture" (see pungent). The Latin neuter past participle punctum was used as a noun, meaning "small hole made by pricking," subsequently extended to anything that looked like one, hence, "dot, particle," etc. This yielded Old French point "dot; smallest amount," which was borrowed in Middle English by c. 1300.
Meanwhile the Latin fem. past participle of pungere was puncta, which was used in Medieval Latin to mean "sharp tip," and became Old French pointe "point of a weapon, vanguard of an army," which also passed into English, early 14c.
The senses have merged in English, but remain distinct in French. Extended senses are from the notion of "minute, single, or separate items in an extended whole." Meaning "small mark, dot" in English is mid-14c. Meaning "distinguishing feature" is recorded from late 15c. Meaning "a unit of score in a game" is first recorded 1746. As a typeface unit (in Britain and U.S., one twelfth of a pica), it went into use in U.S. 1883. As a measure of weight for precious stones (one one-hundredth of a carat) it is recorded from 1931.
The point "the matter being discussed" is attested from late 14c.; meaning "sense, purpose, advantage" (usually in the negative, as in what's the point?) is first recorded 1903. Point of honor (1610s) translates French point d'honneur. Point of no return (1941) is originally aviators' term for the point in a flight "before which any engine failure requires an immediate turn around and return to the point of departure, and beyond which such return is no longer practical." - quidnunc (n.)
- "gossip-monger," 1709, formed from Latin quid "what?" (neuter of interrogative pronoun quis "who?;" see who) and nunc "now" (see now), to describe someone forever asking "What's the news?"
- reach (n.)
- 1520s, from reach (v.); earliest use is of stretches of water. Meaning "extent of reaching" is from 1540s; that of "act of reaching" is from 1560s.
Ah, but a man's reach should exceed his grasp,
Or what's a heaven for?
[Browning, "Andrea del Sarto"]
- thing (n.)
- Old English þing "meeting, assembly, council, discussion," later "entity, being, matter" (subject of deliberation in an assembly), also "act, deed, event, material object, body, being, creature," from Proto-Germanic *thingam "assembly" (cognates: Old Frisian thing "assembly, council, suit, matter, thing," Middle Dutch dinc "court-day, suit, plea, concern, affair, thing," Dutch ding "thing," Old High German ding "public assembly for judgment and business, lawsuit," German Ding "affair, matter, thing," Old Norse þing "public assembly"). The Germanic word is perhaps literally "appointed time," from a PIE *tenk- (1), from root *ten- "stretch," perhaps on notion of "stretch of time for a meeting or assembly."
The sense "meeting, assembly" did not survive Old English. For sense evolution, compare French chose, Spanish cosa "thing," from Latin causa "judicial process, lawsuit, case;" Latin res "affair, thing," also "case at law, cause." Old sense is preserved in second element of hustings and in Icelandic Althing, the nation's general assembly.
Of persons, often pityingly, from late 13c. Used colloquially since c. 1600 to indicate things the speaker can't name at the moment, often with various meaningless suffixes (see thingamajig). Things "personal possessions" is from c. 1300. The thing "what's stylish or fashionable" is recorded from 1762. Phrase do your thing "follow your particular predilection," though associated with hippie-speak of 1960s is attested from 1841. - to (prep.)
- Old English to "in the direction of, for the purpose of, furthermore," from West Germanic *to (cognates: Old Saxon and Old Frisian to, Dutch too, Old High German zuo, German zu "to"), from PIE pronominal base *do- "to, toward, upward" (cognates: Latin donec "as long as," Old Church Slavonic do "as far as, to," Greek suffix -de "to, toward," Old Irish do, Lithuanian da-), from demonstrative *de-.
Not found in Scandinavian, where the equivalent of till (prep.) is used. In Old English, the preposition (go to town) leveled with the adverb (the door slammed to) except where the adverb retained its stress (tired and hungry too); there it came to be written with -oo (see too).
The nearly universal use of to with infinitives (to sleep, to dream, etc.) arose in Middle English out of the Old English dative use of to, and it helped drive out the Old English inflectional endings (though in this use to itself is a mere sign, without meaning).
Commonly used as a prefix in Middle English (to-hear "listen to," etc.), but few of these survive (to-do, together, and time references such as today, tonight, tomorrow -- Chaucer also has to-yeere). To and fro "side to side" is attested from mid-14c. Phrase what's it to you "how does that concern you?" (1819) is a modern form of an old question:
Huæd is ðec ðæs?
[John xxi:22, in Lindisfarne Gospel, c.950]
- Uncle Tom (n.)
- "servile black man," 1922, somewhat inaccurately in reference to the humble, pious, but strong-willed main character in Harriet Beecher Stowe's novel, "Uncle Tom's Cabin" (1852). The image implied in the insult perhaps is more traceable to the late 19c. minstel show versions of the story, which reached a far wider audience than the book.
I don't recall anyone in the 1920s using the term 'Uncle Tom' as an epithet. But what's amazing is how fast it caught on (in the 1930s). Black scholars picked up (the term) and just started throwing it at each other. [Ernest Allen, quoted in Hamilton, Kendra, "The Strange Career of Uncle Tom," Black Issues in Higher Education, June 2002]
As a verb, attested from 1937. - wassup (interj.)
- slang form of common greeting what's up?, popular 2000.
- what (pron.)
- Old English hwæt, referring to things in abstraction; also "why, wherefore; indeed, surely, truly," from Proto-Germanic pronoun *hwat (cognates: Old Saxon hwat, Old Norse hvat, Danish hvad, Old Frisian hwet, Dutch wat, Old High German hwaz, German was, Gothic hva "what"), from PIE *kwod, neuter singular of *kwos "who" (see who). Corresponding to Latin quid.
Meaning "what did you say?" is recorded from c. 1300. As an adjective and adverb, in Old English. As a conjunction in late Old English. Exclamatory use was in Old English. What the _____ (devil, etc.) as an exclamation of surprise is from late 14c. As an interrogative expletive at the end of sentences from 1891; common in affected British speech. Or what as an alternative end to a question is first attested 1766. What have you "anything else one can think of" is from 1925. What's up? "what is happening?" first recorded 1881.
"To give one what for is to respond to his remonstrant what for? by further assault" [Weekley]. The phrase is attested from 1873; what for? as introducing a question is from 1760. To know what is what is from c. 1400; I'll tell you what to emphasize what is about to be said is in Shakespeare. - whatchamacallit (n.)
- 1928, compressed form of phrase "what you may call it." What-do-you-call-it is from 1630s. Earliest recorded variant is what-calle-ye-hym, attested from late 15c. What's-his-name for "unspecified person" is attested from 1690s; variant what's-his-face is first recorded 1967.